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Chiloé: a place of witches and gnomes
Islands are often special places, removed as much in their culture from the mainland as they are physically separate from it. Chiloé is no exception. This is a place of soft green hills, wild coasts and homely architecture. Famed for its wooden churches, sixteen of which are UNESCO listed, its people still more than half believe in the witches, ghost ships and forest gnomes that inhabit its mythologies.
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A village blacksmith in the Lao highlands
The scent of wood smoke hangs in the air. Children play in the dusty soil. Small pigs, chickens and dogs wander at will between the wooden houses. And inside one a blacksmith is at work, shaping a machete over glowing coals. This is Phou Taen Khamu, home to some of the Khamu people, one of Laos’ minority ethnic tribes.
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The Bake-Jizō of Kanmangafuchi Abyss
Red, in Japan, is the colour of the sun (not yellow as in other cultures). It stands for life, power and protection, but also for death. It is thought capable of expelling demons and illness. You see red everywhere; on temple roofs, torii gates at shrines, lanterns and pagodas. And in the bibs and caps worn by the haunting Jizō statues of Kanmangafuchi Abyss in Nikko.
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The Birdmen of Rapa Nui
After the deforestation of Rapa Nui, and the destruction of the moai, probably as a result in part at least of war between the tribes, the people needed to believe in something; if their ancestors could no longer protect them, who would? The answer was, one of their own.
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Acoma Pueblo: a place prepared
It happened that the Mogollon inhabitants of Chaco Canyon were forced to leave their home by a prolonged drought. Their ancestors had been told by the spirits ‘at the time of emergence’ that a place had been prepared in which they would live. So the tribe left their lands in Chaco and wandered through the American Southwest, pausing from time to time to call out ‘Haak’u’, which means ‘a place prepared’.
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Meeting Maximón, the idol of Santiago Atitlàn
The small boys who meet the boats arriving in Santiago on the shores of Lake Atitlàn know that the visiting tourists are here to see one thing above all others. They want to meet Maximón. It’s a good idea to accept the children’s offer as this intriguing Mayan idol (part saint, part devil) doesn’t have a permanent home in the town. Instead he is hosted by a local family, moving to a new house every few years.
