After the deforestation of Rapa Nui, and the destruction of the moai, probably as a result in part at least of war between the tribes, the people needed to believe in something; if their ancestors could no longer protect them, who would? The answer was, one of their own.
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It happened that the Mogollon inhabitants of Chaco Canyon were forced to leave their home by a prolonged drought. Their ancestors had been told by the spirits ‘at the time of emergence’ that a place had been prepared in which they would live. So the tribe left their lands in Chaco and wandered through the American Southwest, pausing from time to time to call out ‘Haak’u’, which means ‘a place prepared’.
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The small boys who meet the boats arriving in Santiago on the shores of Lake Atitlàn know that the visiting tourists are here to see one thing above all others. They want to meet Maximón. It’s a good idea to accept the children’s offer as this intriguing Mayan idol (part saint, part devil) doesn’t have a permanent home in the town. Instead he is hosted by a local family, moving to a new house every few years.
